Tarot and Astrology: A Guide

Astrological Correspondence in the Major Arcana

This post will serve as an on-going repository of information derived from my research into the connection between Tarot and Astrology.

0 Fool Uranus Rebellion
1 Magician Mercury Communication
2 High priestess Moon Intuition, psychic
3 Empress Venus Motherly Love
4 Emperor Aries Leadership
5 Hierophant Taurus Tradition
6 Lovers Gemini Thought
7 Chariot Cancer Home
8 Justice Libra Equality and balance
9 Hermit Virgo Responsibility
10 Wheel of Fortune Jupiter Luck and growth
11 Strength Leo Force, Courage
12 Hanged man Neptune Water, mysticism, illusion
13 Death Scorpio Sex, death, and watery energy
14 Temperance Sagittarius Philosophy, traveling between worlds
15 Devil Capricorn Material temptation
16 Tower Mars Energy, aggression, deconstruction, war
17 Star Aquarius Humanistic, futuristic
18 Moon Pisces Mystical, dreamy, creative, watery
19 Sun Sun Enlightenment, energy, fiery
20 Judgement Pluto Resurrection
21 World Saturn Limitations, restrictions


House Sign Ruling Planet
1st Aries Mars
2nd Taurus Venus
3rd Gemini Mercury
4th Cancer Moon
5th Leo Sun
6th Virgo Mercury
7th Library Venus
8th Scorpio Mars
9th Sagitarius Jupiter
10th Capricorn Saturn
11th Aquarius Saturn
12th Pisces Jupiter

What is your Tarot card in astrology?

There are at least two ways to determine your astrological Tarot card. First, is to use your Sun sign in the Major Arcana. See the above tables for that.

The second way is to use decans in the Minor Arcana, or pip cards. There are Twelve Zodiac signs which can be broken into 3 decans each. That’s 36 decans.

We can split a year into 360 degrees going around a circle. Minus the aces there are 36 Minor Arcana cards. Thus, we can associate each decan in the Zodiac with a unique pip card that is associated with your birthday.

Pip Card Decan Planet and Sign Decan Date
2 of Wands ‎0° to 10° Aries Mars in Aries March 21 – March 30
3 of Wands 10° to 20° Aries Sol in Aries March 31 – April 10
4 of Wands 20° to 30° Aries Venus in Aries April 11 – April 20
5 of Wands 0° to 10° Leo Saturn in Leo July 22 – August 1
6 of Wands 10° to 20° Leo Jupiter in Leo August 2 – August 11
7 of Wands 20° to 30° Leo Mars in Leo August 12 – August 22
8 of Wands 0° to 10° Sagittarius Mercury in Sagittarius Nov 23 to Dec 2
9 of Wands 10° to 20° Sagittarius Moon in Sagittarius Dec 3 to Dec 12
10 of Wands 20° to 30° Sagittarius Saturn in Sagittarius Dec 13 to Dec 21
2 of Cups 0° to 10° Cancer Venus in Cancer June 21 to July 1
3 of Cups 10° to 20° Cancer Mercury in Cancer July 2 to July 11
4 of Cups 20° to 30° Cancer Moon in Cancer July 12 to July 21
5 of Cups 0° to 10° Scorpio Mars in Scorpio October 23 to Nov 1
6 of Cups 10° to 20° Scorpio Sol in Scorpio Nov 2 to Nov 12
7 of Cups 20° to 30° Scorpio Venus in Scorpio Nov 13 to Nov 22
8 of Cups 0° to 10° Pisces Saturn in Pisces February 19 to February 28
9 of Cups 10° to 20° Pisces Jupiter in Pisces March 1 to March 10
10 of Cups 20° to 30° Pisces Mars in Pisces March 11 to March 20
2 of Swords 0° to 10° Libra Moon in Libra Sep 23 to Oct 2
3 of Swords 10° to 20° Libra Saturn in Libra Oct 3 to Oct 12
4 of Swords 20° to 30° Libra Jupiter in Libra Oct 13 to Oct 22
5 of Swords 0° to 10° Aquarius Venus in Aquarius Jan 20 to Jan 29
6 of Swords 10° to 20° Aquarius Mercury in Aquarius Jan 30 to Feb 8
7 of Swords 20° to 30° Aquarius Moon in Aquarius Feb 9 to Feb 18
8 of Swords 0° to 10° Gemini Jupiter in Gemini May 21 to May 31
9 of Swords 10° to 20° Gemini Mars in Gemini June 1 to June 10
10 of Swords 20° to 30° Gemini Sol in Gemini June 11 to June 20
2 of Disks 0° to 10° Capricorn Jupiter in Capricorn Dec 22 to Dec 30
3 of Disks 10° to 20° Capricorn Mars in Capricorn Dec 31 to Jan 9
4 of Disks 20° to 30° Capricorn Sol in Capricorn Jan 10 to Jan 19
5 of Disks 0° to 10° Taurus Mercury in Taurus April 21 to April 30
6 of Disks 10° to 20° Taurus Moon in Taurus May 1 to May 10
7 of Disks 20° to 30° Taurus Saturn in Taurus May 11 to May 20
8 of Disks 0° to 10° Virgo Sol in Virgo August 23 to Sep 1
9 of Disks 10° to 20° Virgo Venus in Virgo Sep 2 to Sep 11
10 of Disks 20° to 30° Virgo Mercury in Virgo Sep 12 to Sep 22

With Tarot and Astrology, what determines the association of decans and planets?

You might be asking yourself, why is 2 of wands associated with Mars? Is there a rhyme or reason to these planetary patterns? Turns out there is, and it’s based on the Golden Dawn’s Book T.  In Book T, it was explained the planets start with 2 of Wands (first decan of Cardinal Fire, Aries) and follow this sequence:

  1. Mars
  2. The Sun
  3. Venus
  4. Mercury
  5. The Moon
  6. Saturn
  7. Jupiter

This pattern is repeated five times, matching 35 decans. The remaining decan, the 36th, is matched with Mars and represents the last decan of Pisces. Book T gave a tidy story to explain this justification,

“There being only 36 Decanates and only seven Planets, it follows that one of the latter must rule over one more decanate than the others. This is the Planet Mars which is allowed the last Decan of Pisces and First of Aries, because the long cold of the winter requires a great energy to overcome it and initiate spring.”

Accordingly, when we lay out this pattern back to back we form the entire 360 degree Zodiac wheel and the basis for the assignment of different planets to the Tarot.

1st Decan of Aries

2 of Wands

2nd Decan of Aries 3 of Wands The Sun
3rd Decan of Aries 4 of Wands Venus
1st Decan of Taurus 5 of Disks Mercury
2nd Decan of Taurus 6 of Disks The Moon
3rd Decan of Taurus 7 of Disks Saturn
1st Decan of Gemini 8 of Swords Jupiter
2nd Decan of Gemini 9 of Swords Mars
3rd Decan of Gemini 19 of Swords The Sun
1st Decan of Cancer 2 of Cups Venus
2nd Decan of Cancer 3 of Cups Mercury
3rd Decan of Cancer 4 of Cups The Moon
1st Decan of Leo 5 of Wands Saturn
2nd Decan of Leo 6 of Wands Jupiter
3rd Decan of Leo 7 of Wands Mars
1st Decan of Virgo 8 of Disks The Sun
2nd Decan of Virgo 9 of Disks Venus
3rd Decan of Virgo 10 of Disks Mercury
1st Decan of Libra 2 of Swords The Moon
2nd Decan of Libra 3 of Swords Saturn
3rd Decan of Libra 4 of Swords Jupiter
1st Decan of Scorpio 5 of Cups Mars
2nd Decan of Scorpio 6 of Cups The Sun
3rd Decan of Scorpio 7 of Cups Venus
1st Decan of Sagittarius 8 of Wands Mercury
2nd Decan of Sagittarius 9 of Wands The Moon
3rd Decan of Sagittarius 10 of Wands Saturn
1st Decan of Capricorn 2 of Disks Jupiter
2nd Decan of Capricorn 3 of Disks Mars
3rd Decan of Capricorn 4 of Disks The Sun
1st Decan of Aqaurius 5 of Swords Venus
2nd Decan of Aquarius 6 of Swords Mercury
3rd Decan of Aquarius 7 of Swords The Moon
1st Decan of Pisces 8 of Cups Saturn
2nd Decan of Pisces 9 of Cups Jupiter
3rd Decan of Pisces 10 of Cups Mars

Tarot and Astrology in Crowley’s Zodiac Loop

Traditional Zodiacal Loop

In the figure above we see the traditional order of the Zodiac laid out on a loop, starting traditionally with Aries, the beginning of spring.

Single Twist in the Loop

For the most part the order of the Major Arcana can be mapped onto the Traditional Zodiac Loop rather nicely. This mapping was performed by the Golden Dawn but they were not content to just map the Zodiac onto the Tarot. They also wanted to map the 22 cards of the Major Arcana to the 22 letters of the Hebrew alphabet, in the tradition of Kabbalah.

This mapping was neat and tidy except for the two letters astrologically corresponding to Strength and Justice. In the traditional order of the Tarot, Strength was in the 11th position and Justice was in the 8th position. The corresponding letters of the Hebrew Alphabet would be Tet (9th letter) and Lamed (12th letter).

However, Tet is associated with Leo and Lamed with Libra and thus the natural correspondence is Tet with Strength and Lamed with Libra.

Thus, in order to keep the natural astrological correspondence, the traditional order of Strength and Justice was switched by the Golden Dawn to go in the following order:  Chariot (7, Cancer), Strength (8, Leo), Hermit (9, Virgo), and Justice (11, Libra).

In other words, the letters Tet and Lamed were switched in order to keep the natural correspondence of astrology in the traditional Zodiac loop.

However, Crowley rejected this switch of Strength and Justice and instead decided to retain the traditional ordering of Chariot, Justice, Hermit, and Strength. To make this work, he added a “twist” in the Zodiac loop such that Strength and Justice are switched around the Hermit, like this:

Crowley’s Double Loop

However, this apparent asymmetry with only a single loop on the right side did not sit well with Aleister Crowley. After an incident of what he described as Divine inspiration, Crowley came to a realization that he could switch the Hebrew Letters corresponding to the Emperor and Star, forming a double twist in the Zodiac loop, like this:

Crowley justifies this move by saying “The sign of Aries is thus a combination of energy in its most material form with the idea of authority. The sign TZ or TS implies this in the original, onomatopetic form of language. It is derived from Sanskrit roots meaning Head and Age, and is found to-day in words like Caeser, Tsar, Sirdar, Senate, Senior, Seigneur”

However, when I researched this, everything I saw indicated that Tzaddi originated from “fish hook” or “righteous person” – neither of which naturally associates with the authority of an emperor, which derives more from power than religious virtue.

But I think Crowley’s strongest “evidence” was that this switch of the Emperor and the Star was given to him through dictation from a divine external force combined with the natural symmetry of the double-loop. But to my limited knowledge, it seems kind of shaky, based on little more than the alluring aesthetic of symmetry combined with divine inspiration.

Part of me wonders: what’s so special about symmetry? Crowley himself talks about the “spiral” or reticulated/fractal nature of reality in reference to the Star – so why couldn’t the Zodiacal loop itself be asymmetrical as a complement of the symmetry seen throughout the rest of the Tarot – it’s like the quest for symmetry becomes a holy grail blinding us to another dynamic tension within the Tarot: Symmetry/Asymmetry.

Furthermore, there actually is already a beautiful symmetry within the original single-loop zodiac if you look at it on its side:

When turned on its side we actually see a beautiful left/right symmetry and the overall shape is analogous to the human form with a head on top and body on the bottom.

Would you say the human body is less beautiful because it does not have two heads? Of course not. So why believe that this form of symmetry is not aligned with the structure of humanity?

After all, the Tarot is first and foremost a map of human consciousness so it makes sense that it would map onto the human form. And if we look carefully, we can begin to see the Tree of Life itself. As above, so below. As within the Tarot, so within the Mind of God.

Furthermore, we see within the associations themselves a mapping onto human consciousness. Above the crown of the head we see the Hermit, the perfect representation of the actualized individual.

To their right we see Lust, which represents that strong, ambitious Leo energy that is the primal, raw energy of the psyche.

To their left we see Adjustment, which represents a balance within the mind of opposing forces: active/passive, emotional/rational, feminine/masculine, etc.

At the feet of the human “body” we can see the Moon, which, in the Tree of Life, represents Yesod, the foundation, in the same way the feet connect us to the foundation of Earth beneath us.

Can we therefore say this system is “better” than Crowley’s? Or the Original Golden Dawn? Hardly. For in Tarot the quest is not to arrive at the ultimate system of thought, the final arbitration of meaning.

Rather, the Symbolic Structure of Tarot is alive.

It territorializes into firm structures but then deterritorializes into further meaning since the field of potential that is relative to the individual context of each reading/shuffle of the cards. Tarot never repeats itself. It is never perfect.

In a way it is like Godel’s Incompleteness Theorem, which proves that any sufficiently complex formal system is incomplete – there are truths outside of its closed system that cannot be proven within it. Moreover, any sufficiently formal system cannot prove its own consistency.

Thus, the quest to find the ultimate system of formal consistency and truth within the Tarot symbolism is a kind of Fool’s Quest.

You can get tantalizingly close to proving your system, but just as you begin the final squeeze the Truth slips out and escapes into the unknown realms, where you must continue seeking after it.

Related Links

Tarot and Astrology – Biddy Tarot

53 Quotes About the Tarot

Tarot Card Cheat Sheet with Major Arcana Guide

Can You Be a Christian and Believe in Astrology?

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